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Strong's Concor­dance

Greek
G2250

Original: ἡμέρα
Transliteration: hemera (hēmera)
Phonetic: hay-mer'-ah
Thayer Definition:
  1. the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    1. in the daytime
    2. metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
  2. of the civil day, or the space of twenty four hours (thus including the night)
    1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
  3. of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
  4. used of time in general, i.e. the days of his life.
Origin: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle
TDNT entry: 17:43,3
Part(s) of speech: Noun Feminine
Strong's Definition: Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit ; akin to the base of G1476) meaning tame, that is, gentle ; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age, + alway, (mid-) day (by day, [-ly]), + for ever, judgment, (day) time, while, years.
Occurrences in the (KJV) King James Version:
1
A Day (4x)
2
A Day’s (1x)
3
An (1x)
4
Another (1x)
5
At Midday (1x)
6
By Day (1x)
7
Daily (10x)
8
Day (54x)
9
Days (68x)
10
Judgment (1x)
11
Of Days (1x)
12
Of The (1x)
13
Of The Day (3x)
14
One Day (1x)
15
That Day (1x)
16
The (5x)
17
The Day (24x)
18
19
The Days (6x)
20
While (2x)
Occurrences of "Days"
And when he had fasted forty days and forty nights, he was afterward an hungred.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
Now after two days he departed thence, and went into Galilee.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Then when Jesus came, he found that he had lain in the grave four days already.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And he was three days without sight, and neither did eat nor drink.
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
And after that many days were fulfilled, the Jews took counsel to kill him:
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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