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Strong's Concor­dance

Greek
G225

Original: ἀλήθεια
Transliteration: aletheia (alētheia)
Phonetic: al-ay'-thi-a
Thayer Definition:
  1. objectively
    1. what is true in any matter under consideration
      1. truly, in truth, according to truth
      2. of a truth, in reality, in fact, certainly
    2. what is true in things appertaining to God and the duties of man, moral and religious truth
      1. in the greatest latitude
      2. the true notions of God which are open to human reason without his supernatural intervention
    3. the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
  2. subjectively
    1. truth as a personal excellence
      1. that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
Origin: from G227
TDNT entry: 04:52,4
Part(s) of speech: Noun Feminine
Strong's Definition: From G227; truth: - true, X truly, truth, verity.
Occurrences in the (KJV) King James Version:
1
A Truth (3x)
2
In Truth (2x)
3
Of A Truth (1x)
4
5
Of Truth (3x)
6
The Truth (10x)
7
Truly (1x)
8
Truth (15x)
9
Verity (1x)
All Occurrences
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
But we are sure that the judgment of God is according to truth against them which commit such things.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Who will have all men to be saved, and to come unto the knowledge of the truth.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
Ever learning, and never able to come to the knowledge of the truth.
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
My little children, let us not love in word, neither in tongue; but in deed and in truth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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