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Strong's Concor­dance

Greek
G2334

Original: θεωρέω
Transliteration: theoreo (theōreō)
Phonetic: theh-o-reh'-o
Thayer Definition:
  1. to be a spectator, look at, behold
    1. to view attentively, take a view of, survey
      1. to view mentally, consider
  2. to see
    1. to perceive with the eyes, to enjoy the presence of one
    2. to discern, descry
    3. to ascertain, find out by seeing
Origin: from a derivative of G2300 (perhaps by add. of G3708)
TDNT entry: 10:15,7
Part(s) of speech: Verb
Strong's Definition: From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of, that is, discern, (literally, figuratively [experience ] or intensively [acknowledge ]): - behold, consider, look on, perceive, see. Compare G3700.
Occurrences in the (KJV) King James Version:
1
And Beheld (1x)
2
Beheld (2x)
3
Beholding (4x)
4
Consider (1x)
5
He Saw (1x)
6
I Perceive (3x)
7
I See (1x)
8
Looking On (1x)
9
10
Saw (3x)
11
See (4x)
12
Seeing (1x)
13
Seeth (4x)
14
15
They Saw (2x)
16
They See (1x)
17
Thou Seest (1x)
18
To See (1x)
19
20
Which Saw (1x)
21
Ye See (3x)
22
Ye Shall (1x)
All Occurrences
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
And when they looked, they saw that the stone was rolled away: for it was very great.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
But they were terrified and affrighted, and supposed that they had seen a spirit.
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
The woman saith unto him, Sir, I perceive that thou art a prophet.
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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