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Strong's Concor­dance

Greek
G2398

Original: ἴδιος
Transliteration: idios
Phonetic: id'-ee-os
Thayer Definition:
  1. pertaining to one's self, one's own, belonging to one's self
Origin: of uncertain affinity
Part(s) of speech: Adjective
Strong's Definition: Of uncertain affinity; pertaining to self, that is, one's own ; by implication private or separate: - X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private (-ly), proper, severally, their (own).
Occurrences in the (KJV) King James Version:
1
2
Apart (5x)
3
Aside (1x)
4
At His Own (1x)
5
Business (1x)
6
Her Own (1x)
7
His (2x)
8
His Own (27x)
9
Home Again (1x)
10
In Due (3x)
11
In His (1x)
12
In His Own (1x)
13
Of Her Own (1x)
14
Of His Own (1x)
15
Own (7x)
16
Private (1x)
17
Privately (1x)
18
Proper (1x)
19
Severally (1x)
20
Their (2x)
21
Their Own (8x)
23
Themselves (1x)
24
25
To His Own (1x)
26
27
28
29
30
Was His (1x)
31
With (1x)
32
33
Your Own (2x)
All Occurrences
And he entered into a ship, and passed over, and came into his own city.
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
And all went to be taxed, every one into his own city.
He came unto his own, and his own received him not.
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
For Jesus himself testified, that a prophet hath no honour in his own country.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And how hear we every man in our own tongue, wherein we were born?
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
And when we had taken our leave one of another, we took ship; and they returned home again.
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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