God's New Bible

Strong's Concor­dance

Greek
G2419

Original: Ἱερουσαλήμ
Transliteration: Hierousalem (Hierousalēm)
Phonetic: hee-er-oo-sal-ame'
Thayer Definition: Jerusalem = "set ye double peace"
  1. denotes either the city itself or the inhabitants
  2. "the Jerusalem that now is" , with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
  3. "Jerusalem that is above" , that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    1. metaphorically "the City of God founded by Christ" , now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
  4. "the heavenly Jerusalem" , that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
  5. "the New Jerusalem" , a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Origin: of Hebrew origin H3389
TDNT entry: 11:52,1
Part(s) of speech: Noun Location
Strong's Definition: Of Hebrew origin [H3389]; Hierusalem  (that is, Jerushalem), the capital of Israel: - Jerusalem. Compare G2414.
Occurrences in the (KJV) King James Version:
1
2
3
Jerusalem (62x)
4
The (1x)
5
Occurrences of "Jerusalem"
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Now his parents went to Jerusalem every year at the feast of the passover.
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
And when they found him not, they turned back again to Jerusalem, seeking him.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And they did not receive him, because his face was as though he would go to Jerusalem.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
And they worshipped him, and returned to Jerusalem with great joy:
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
And he was with them coming in and going out at Jerusalem.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved