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Strong's Concor­dance

Greek
G243

Original: ἄλλος
Transliteration: allos
Phonetic: al'-los
Thayer Definition:
  1. another, other
Origin: a primary word
TDNT entry: 05:24,4
Part(s) of speech: Adjective
Strong's Definition: A primary word; " else", that is, different (in many applications): - more, one (another), (an-, some an-) other (-s, -wise).
Occurrences in the (KJV) King James Version:
1
Another (43x)
2
3
Of Others (2x)
4
5
One (3x)
6
Other (18x)
7
Other Men (1x)
8
9
10
Others (19x)
11
Otherwise (1x)
12
Some (8x)
13
That Other (1x)
14
The Other (10x)
15
To Another (3x)
16
To Others (1x)
17
All Occurrences
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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