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Strong's Concor­dance

Greek
G2491

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Original: Ἰωάννης
Transliteration: Ioannes (Iōannēs)
Phonetic: ee-o-an'-nace
Thayer Definition: John = "Jehovah is a gracious giver"
  1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
  2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who
  3. John surnamed Mark, the companion of Barnabas and Paul. Act 12:12
  4. John a certain man, a member of the Sanhedrin Act 5:6
Origin: of Hebrew origin H3110
Part(s) of speech: Noun Masculine
Strong's Definition: Of Hebrew origin [H3110]; Joannes (that is, Jochanan), the name of four Israelites: - John.
Occurrences in the (KJV) King James Version:
All Occurrences (89x)
1
John (73x)
2
John To (1x)
3
John’s (2x)
4
Of John (13x)
All Occurrences
Luke 3:2
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Luke 5:10
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
Luke 5:33
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
Luke 6:14
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
Luke 7:18
And the disciples of John shewed him of all these things.
Luke 7:20
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Luke 7:24
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:29
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
Luke 8:51
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luke 9:7
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Luke 9:9
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luke 9:19
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
Luke 9:28
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Luke 9:54
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Luke 11:1
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luke 20:6
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luke 22:8
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
John 1:6
There was a man sent from God, whose name was John.
John 1:15
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John 1:28
These things were done in Bethabara beyond Jordan, where John was baptizing.
John 1:32
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
John 1:40
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
John 3:23
And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
John 3:25
Then there arose a question between some of John’s disciples and the Jews about purifying.
John 3:27
John answered and said, A man can receive nothing, except it be given him from heaven.
John 4:1
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
John 10:40
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
John 10:41
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Acts 1:13
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.
Acts 1:22
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Acts 3:1
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Acts 3:3
Who seeing Peter and John about to go into the temple asked an alms.
Acts 3:11
And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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