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Strong's Concor­dance

Greek
G2491

Original: Ἰωάννης
Transliteration: Ioannes (Iōannēs)
Phonetic: ee-o-an'-nace
Thayer Definition: John = "Jehovah is a gracious giver"
  1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
  2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who
  3. John surnamed Mark, the companion of Barnabas and Paul. Act 12:12
  4. John a certain man, a member of the Sanhedrin Act 5:6
Origin: of Hebrew origin H3110
Part(s) of speech: Noun Masculine
Strong's Definition: Of Hebrew origin [H3110]; Joannes (that is, Jochanan), the name of four Israelites: - John.
Occurrences in the (KJV) King James Version:
1
John (73x)
2
John To (1x)
3
John’s (2x)
4
Of John (13x)
All Occurrences
In those days came John the Baptist, preaching in the wilderness of Judea,
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
Then the disciples understood that he spake unto them of John the Baptist.
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
And when the ten heard it, they began to be much displeased with James and John.
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And his mother answered and said, Not so; but he shall be called John.
And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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