Strong's Concordance

Greek
G2556

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Original: κακός

Transliteration: kakos

Phonetic: kak-os'

Thayer Definition:

of a bad nature
1. not such as it ought to be
of a mode of thinking, feeling, acting
1. base, wrong, wicked
troublesome, injurious, pernicious, destructive, baneful

Origin: apparently a primary word

TDNT entry: 10:49,4

Part(s) of speech: Adjective

Strong's Definition: Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects), that is, (subjectively) depraved, or (objectively) injurious: - bad, evil, harm, ill, noisome, wicked.

Occurrences in the (KJV) King James Version:

All Occurrences (42x)

A Noisome (1x)

Bad (1x)

Evil (32x)

Evil Things (1x)

Harm (2x)

Ill (1x)

Of Evil Things (1x)

The Evil (1x)

Wicked Men (1x)

With Evil (1x)

All Occurrences

Matthew 21:41

They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Matthew 27:23

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

Mark 15:14

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

Luke 23:22

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

Acts 9:13

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

Acts 16:28

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

Acts 23:9

And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Acts 28:5

And he shook off the beast into the fire, and felt no harm.

Romans 1:30

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Romans 2:9

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Romans 3:8

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romans 7:19

For the good that I would I do not: but the evil which I would not, that I do.

Romans 7:21

I find then a law, that, when I would do good, evil is present with me.

Romans 9:11

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Romans 12:17

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Romans 12:21

Be not overcome of evil, but overcome evil with good.

Romans 13:10

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Romans 14:20

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

1 Corinthians 10:6

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

1 Corinthians 13:5

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

1 Corinthians 15:33

Be not deceived: evil communications corrupt good manners.

2 Corinthians 5:10

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

2 Corinthians 13:7

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Philippians 3:2

Beware of dogs, beware of evil workers, beware of the concision.

Colossians 3:5

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

1 Thessalonians 5:15

See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

1 Timothy 6:10

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

2 Timothy 4:14

Alexander the coppersmith did me much evil: the Lord reward him according to his works:

Titus 1:12

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

Hebrews 5:14

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

James 1:13

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

James 3:8

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

1 Peter 3:9

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

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Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G2556

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G2556