God's New Bible

Strong's Concor­dance

Greek
G2570

Original: καλός
Transliteration: kalos
Phonetic: kal-os'
Thayer Definition:
  1. beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable
    1. beautiful to look at, shapely, magnificent
    2. good, excellent in its nature and characteristics, and therefore well adapted to its ends
      1. genuine, approved
      2. precious
      3. joined to names of men designated by their office, competent, able, such as one ought to be
      4. praiseworthy, noble
    3. beautiful by reason of purity of heart and life, and hence praiseworthy
      1. morally good, noble
    4. honourable, conferring honour
    5. affecting the mind agreeably, comforting and confirming
Origin: of uncertain affinity
TDNT entry: 11:56,4
Part(s) of speech: Adjective
Strong's Definition: Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G18, which is properly intrinsic): - X better, fair, good (-ly), honest, meet, well, worthy.
Occurrences in the (KJV) King James Version:
1
A Good (9x)
2
3
Better (1x)
4
Good (34x)
5
Good Thing (1x)
6
Honest (1x)
7
8
In Well (1x)
9
Is Honest (1x)
10
Of Good (3x)
12
13
The Fair (1x)
14
15
All Occurrences
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
If then I do that which I would not, I consent unto the law that it is good.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
I find then a law, that, when I would do good, evil is present with me.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Prove all things; hold fast that which is good.
But we know that the law is good, if a man use it lawfully;
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
For this is good and acceptable in the sight of God our Saviour;
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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