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Strong's Concor­dance

Greek
G2596

Original: κατά
Transliteration: kata
Phonetic: kat-ah'
Thayer Definition:
  1. down from, through out
  2. according to, toward, along
Origin: a primary particle
Part(s) of speech: Preposition
Strong's Definition: A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined): - about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to, touching), X aside, at, before, beyond, by, to the charge of, [charita-] bly, concerning, + covered, [dai-] ly, down, every, (+ far more) exceeding, X more excellent, for, from. .. to, godly, in (-asmuch, divers, every, -to, respect of),. .. by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-) on (X part), out (of every), over against, (+ your) X own, + particularly, so, through (-oughout, -oughout every), thus, (un-) to (-gether, -ward), X uttermost, where (-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution or intensity .
Occurrences in the (KJV) King James Version:
1
About (3x)
2
According (5x)
3
4
According To (96x)
5
After (60x)
8
Against (37x)
9
Among (1x)
10
And (1x)
11
Are Among (1x)
12
As (13x)
13
15
16
Aside (1x)
17
At (7x)
18
19
Before (2x)
20
Being (1x)
21
By (27x)
22
Cause (1x)
23
Concerning (2x)
24
Covered (1x)
25
Daily (1x)
26
Down (3x)
27
Even (1x)
28
Every (7x)
29
For (1x)
30
From (2x)
31
In (34x)
32
In Due (1x)
33
In Every (4x)
34
35
36
Into (1x)
37
Is (1x)
38
Matter (1x)
39
40
Of (8x)
41
On (4x)
42
43
Out (1x)
44
45
46
Part (2x)
47
State (1x)
48
That In (1x)
49
That Is In (2x)
50
Through (5x)
51
Throughout (7x)
52
To (4x)
53
Together (1x)
54
Touching (1x)
55
Toward (3x)
56
Unto (1x)
57
Upon (2x)
58
Whereby (1x)
60
Who By (1x)
61
With (3x)
62
Would That (1x)
All Occurrences
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Likewise greet the church that is in their house. Salute my wellbeloved Epenetus, who is the firstfruits of Achaia unto Christ.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
But I speak this by permission, and not of commandment.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Say I these things as a man? or saith not the law the same also?
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Every man praying or prophesying, having his head covered, dishonoureth his head.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
Let all things be done decently and in order.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
And that he was buried, and that he rose again the third day according to the scriptures:
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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