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Strong's Concor­dance

Greek
G2596

Original: κατά
Transliteration: kata
Phonetic: kat-ah'
Thayer Definition:
  1. down from, through out
  2. according to, toward, along
Origin: a primary particle
Part(s) of speech: Preposition
Strong's Definition: A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined): - about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to, touching), X aside, at, before, beyond, by, to the charge of, [charita-] bly, concerning, + covered, [dai-] ly, down, every, (+ far more) exceeding, X more excellent, for, from. .. to, godly, in (-asmuch, divers, every, -to, respect of),. .. by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-) on (X part), out (of every), over against, (+ your) X own, + particularly, so, through (-oughout, -oughout every), thus, (un-) to (-gether, -ward), X uttermost, where (-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution or intensity .
Occurrences in the (KJV) King James Version:
1
About (3x)
2
According (5x)
3
4
According To (96x)
5
After (60x)
8
Against (37x)
9
Among (1x)
10
And (1x)
11
Are Among (1x)
12
As (13x)
13
15
16
Aside (1x)
17
At (7x)
18
19
Before (2x)
20
Being (1x)
21
By (27x)
22
Cause (1x)
23
Concerning (2x)
24
Covered (1x)
25
Daily (1x)
26
Down (3x)
27
Even (1x)
28
Every (7x)
29
For (1x)
30
From (2x)
31
In (34x)
32
In Due (1x)
33
In Every (4x)
34
35
36
Into (1x)
37
Is (1x)
38
Matter (1x)
39
40
Of (8x)
41
On (4x)
42
43
Out (1x)
44
45
46
Part (2x)
47
State (1x)
48
That In (1x)
49
That Is In (2x)
50
Through (5x)
51
Throughout (7x)
52
To (4x)
53
Together (1x)
54
Touching (1x)
55
Toward (3x)
56
Unto (1x)
57
Upon (2x)
58
Whereby (1x)
60
Who By (1x)
61
With (3x)
62
Would That (1x)
Occurrences of "In"
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
And so were the churches established in the faith, and increased in number daily.
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
Let all things be done decently and in order.
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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