God's New Bible

Strong's Concor­dance

Greek
G2896

Original: κράζω
Transliteration: krazo (krazō)
Phonetic: krad'-zo
Thayer Definition:
  1. to croak
    1. of the cry of a raven
    2. hence, to cry out, cry aloud, vociferate
    3. to cry or pray for vengeance
  2. to cry
    1. cry out aloud, speak with a loud voice
Origin: a primary word
TDNT entry: 17:58,5
Part(s) of speech: Verb
Strong's Definition: A primary verb; properly to " croak" (as a raven) or scream, that is, (generally) to call aloud (shriek, exclaim, intreat): - cry (out).
Occurrences in the (KJV) King James Version:
1
And Cried (1x)
2
Cried (18x)
4
Cried Out (6x)
5
Crieth (2x)
6
Crieth Out (1x)
7
Crying (6x)
8
Crying Out (3x)
9
He (2x)
10
He Cried (6x)
11
12
13
I Cried (1x)
14
She Crieth (1x)
15
They Cried (2x)
16
17
To Cry Out (1x)
18
We Cry (1x)
20
With (1x)
All Occurrences
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Jesus, when he had cried again with a loud voice, yielded up the ghost.
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
And they cried out again, Crucify him.
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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