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Strong's Concor­dance

Greek
G2902

Original: κρατέω
Transliteration: krateo (krateō)
Phonetic: krat-eh'-o
Thayer Definition:
  1. to have power, be powerful
    1. to be chief, be master of, to rule
  2. to get possession of
    1. to become master of, to obtain
    2. to take hold of
    3. to take hold of, take, seize
      1. to lay hands on one in order to get him into one's power
  3. to hold
    1. to hold in the hand
    2. to hold fast, i.e. not discard or let go
      1. to keep carefully and faithfully
    3. to continue to hold, to retain
      1. of death continuing to hold one
      2. to hold in check, restrain
Origin: from G2904
TDNT entry: 18:10,5
Part(s) of speech: Verb
Strong's Definition: From G2904; to use strength, that is, seize or retain (literally or figuratively): - hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Occurrences in the (KJV) King James Version:
1
And Held (1x)
2
3
And Took (1x)
4
Fast (1x)
7
He Took (1x)
8
Held (1x)
9
Hold (2x)
10
Holding (3x)
11
Laid Hold (1x)
13
Man (1x)
15
Take (1x)
16
That (1x)
18
They Kept (1x)
19
21
To Hold (1x)
22
23
24
Took (5x)
25
We Took (1x)
26
All Occurrences
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
And consulted that they might take Jesus by subtilty, and kill him.
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
But Jesus took him by the hand, and lifted him up; and he arose.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
And they laid their hands on him, and took him.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
But their eyes were holden that they should not know him.
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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