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Strong's Concor­dance

Greek
G2962

Original: κύριος
Transliteration: kurios
Phonetic: koo'-ree-os
Thayer Definition:
  1. he to whom a person or thing belongs, about which he has power of deciding; master, lord
    1. the possessor and disposer of a thing
      1. the owner; one who has control of the person, the master
      2. in the state: the sovereign, prince, chief, the Roman emperor
    2. is a title of honour expressive of respect and reverence, with which servants greet their master
    3. this title is given to: God, the Messiah
Origin: from kuros (supremacy)
TDNT entry: 20:19,5
Part(s) of speech: Noun Masculine
Strong's Definition: From κῦρος kuros (supremacy); supreme in authority, that is, (as noun) controller ; by implication Mr. (as a respectful title): - God, Lord, master, Sir.
Occurrences in the (KJV) King James Version:
1
A Master (1x)
2
3
4
Lord (102x)
5
Lords (1x)
6
Lord’s (1x)
7
Master (1x)
8
Masters (2x)
9
O Lord (8x)
10
Of Lords (2x)
11
Of The Lord (62x)
12
13
Sir (9x)
14
Sirs (1x)
15
The (1x)
16
The Lord (129x)
17
18
19
Occurrences of "Lord"
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
And there are differences of administrations, but the same Lord.
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
One Lord, one faith, one baptism,
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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