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Strong's Concor­dance

Greek
G2962

Original: κύριος
Transliteration: kurios
Phonetic: koo'-ree-os
Thayer Definition:
  1. he to whom a person or thing belongs, about which he has power of deciding; master, lord
    1. the possessor and disposer of a thing
      1. the owner; one who has control of the person, the master
      2. in the state: the sovereign, prince, chief, the Roman emperor
    2. is a title of honour expressive of respect and reverence, with which servants greet their master
    3. this title is given to: God, the Messiah
Origin: from kuros (supremacy)
TDNT entry: 20:19,5
Part(s) of speech: Noun Masculine
Strong's Definition: From κῦρος kuros (supremacy); supreme in authority, that is, (as noun) controller ; by implication Mr. (as a respectful title): - God, Lord, master, Sir.
Occurrences in the (KJV) King James Version:
1
A Master (1x)
2
3
4
Lord (102x)
5
Lords (1x)
6
Lord’s (1x)
7
Master (1x)
8
Masters (2x)
9
O Lord (8x)
10
Of Lords (2x)
11
Of The Lord (62x)
12
13
Sir (9x)
14
Sirs (1x)
15
The (1x)
16
The Lord (129x)
17
18
19
All Occurrences
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
Then came she and worshipped him, saying, Lord, help me.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
They say unto him, Lord, that our eyes may be opened.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
And gave them for the potter’s field, as the Lord appointed me.
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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