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Strong's Concor­dance

Greek
G321

Original: ἀνάγω
Transliteration: anago (anagō)
Phonetic: an-ag'-o
Thayer Definition:
  1. to lead up, to lead or bring into a higher place
  2. of navigators: launch out, set sail, put to sea
Origin: from G303 and G71
Part(s) of speech: Verb
Strong's Definition: From G303 and G71; to lead up ; by extension to bring out ; specifically to sail away: - bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
Occurrences in the (KJV) King James Version:
1
Again (1x)
2
And (1x)
4
And Sailed (1x)
5
6
Forth (1x)
7
8
He Sailed (1x)
9
Led (1x)
10
Led Up (1x)
11
Loosed (1x)
12
Loosing (1x)
13
Offered (1x)
14
Taking (1x)
15
18
To Bring (1x)
19
20
To Depart (1x)
21
To Sail (1x)
22
Up (1x)
23
Was (1x)
24
25
26
All Occurrences
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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