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Strong's Concor­dance

Greek
G32

Original: ἄγγελος
Transliteration: aggelos
Phonetic: ang'-el-os
Thayer Definition:
  1. a messenger, envoy, one who is sent, an angel, a messenger from God
Origin: from aggello [probably derived from G71, cf G34] (to bring tidings)
TDNT entry: 02:14,1
Part(s) of speech: Noun Masculine
Strong's Definition: From ἀγγέλλω aggellō (probably derived from G71; compare G34; to bring tidings); a messenger ; especially an " angel" ; by implication a pastor: - angel, messenger.
Occurrences in the (KJV) King James Version:
1
An Angel (12x)
2
Angel (29x)
3
Angels (26x)
4
Messengers (1x)
5
6
Of Angels (4x)
7
8
The Angel (9x)
9
The Angels (6x)
10
11
To Angels (1x)
12
All Occurrences
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
Then the devil leaveth him, and, behold, angels came and ministered unto him.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
And there appeared an angel unto him from heaven, strengthening him.
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Who have received the law by the disposition of angels, and have not kept it.
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
For there stood by me this night the angel of God, whose I am, and whom I serve,
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
Know ye not that we shall judge angels? how much more things that pertain to this life?
And no marvel; for Satan himself is transformed into an angel of light.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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