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Strong's Concor­dance

Greek
G3326

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Original: μετά
Transliteration: meta
Phonetic: met-ah'
Thayer Definition:
  1. with, after, behind
Origin: a primary preposition (often used adverbially)
TDNT entry: 19:46,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition (often used adverbially); properly denoting accompaniment ; " amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862): - after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence .
Occurrences in the (KJV) King James Version:
All Occurrences (280x)
1
After (1x)
2
Afterward (2x)
3
Against (3x)
4
Among (2x)
5
And (1x)
6
And Setting (1x)
7
And With (2x)
8
Between (1x)
9
Boldly (1x)
10
Hereafter (2x)
11
In (1x)
12
On (1x)
13
One With (1x)
14
Our (1x)
15
Should Follow (1x)
16
Since (1x)
17
That (1x)
18
That After (2x)
19
That With (1x)
20
Them That Were With (1x)
21
They That Were With (1x)
22
To (1x)
23
Together (1x)
24
Unto (1x)
25
Upon (1x)
26
When (2x)
27
With (245x)
28
Without (1x)
All Occurrences
Luke 7:36
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
Luke 8:45
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luke 9:39
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
Luke 9:49
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Luke 10:1
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luke 10:17
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
Luke 10:37
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Luke 12:13
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
Luke 13:1
There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
Luke 17:15
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
Luke 22:33
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
Luke 22:59
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.
Luke 23:12
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Luke 24:5
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
Luke 24:29
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Luke 24:30
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
Luke 24:52
And they worshipped him, and returned to Jerusalem with great joy:
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 3:22
After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
John 3:25
Then there arose a question between some of John’s disciples and the Jews about purifying.
John 3:26
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
John 4:27
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
John 5:14
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
John 6:3
And Jesus went up into a mountain, and there he sat with his disciples.
John 6:66
From that time many of his disciples went back, and walked no more with him.
John 9:40
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
John 11:16
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
John 11:31
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John 11:56
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
John 12:17
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
John 18:2
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
John 18:3
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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