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Strong's Concor­dance

Greek
G3326

Original: μετά
Transliteration: meta
Phonetic: met-ah'
Thayer Definition:
  1. with, after, behind
Origin: a primary preposition (often used adverbially)
TDNT entry: 19:46,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition (often used adverbially); properly denoting accompaniment ; " amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862): - after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence .
Occurrences in the (KJV) King James Version:
1
After (1x)
2
Afterward (2x)
3
Against (3x)
4
Among (2x)
5
And (1x)
6
7
And With (2x)
8
Between (1x)
9
Boldly (1x)
10
Hereafter (2x)
11
In (1x)
12
On (1x)
13
One With (1x)
14
Our (1x)
15
16
Since (1x)
17
That (1x)
18
That After (2x)
19
That With (1x)
22
To (1x)
23
Together (1x)
24
Unto (1x)
25
Upon (1x)
26
When (2x)
27
With (245x)
28
Without (1x)
All Occurrences
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Whereupon he promised with an oath to give her whatsoever she would ask.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
And, behold, there appeared unto them Moses and Elias talking with him.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Now when the even was come, he sat down with the twelve.
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
And again he denied with an oath, I do not know the man.
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
Likewise also the chief priests mocking him, with the scribes and elders, said,
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
And Simon and they that were with him followed after him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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