God's New Bible

Strong's Concor­dance

Greek
G3326

Original: μετά
Transliteration: meta
Phonetic: met-ah'
Thayer Definition:
  1. with, after, behind
Origin: a primary preposition (often used adverbially)
TDNT entry: 19:46,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition (often used adverbially); properly denoting accompaniment ; " amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862): - after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence .
Occurrences in the (KJV) King James Version:
1
After (1x)
2
Afterward (2x)
3
Against (3x)
4
Among (2x)
5
And (1x)
6
7
And With (2x)
8
Between (1x)
9
Boldly (1x)
10
Hereafter (2x)
11
In (1x)
12
On (1x)
13
One With (1x)
14
Our (1x)
15
16
Since (1x)
17
That (1x)
18
That After (2x)
19
That With (1x)
22
To (1x)
23
Together (1x)
24
Unto (1x)
25
Upon (1x)
26
When (2x)
27
With (245x)
28
Without (1x)
All Occurrences
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
We accept it always, and in all places, most noble Felix, with all thankfulness.
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cesar? unto Cesar shalt thou go.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
Whereupon as I went to Damascus with authority and commission from the chief priests,
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Saying, Fear not, Paul; thou must be brought before Cesar: and, lo, God hath given thee all them that sail with thee.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Rejoice with them that do rejoice, and weep with them that weep.
If it be possible, as much as lieth in you, live peaceably with all men.
And again he saith, Rejoice, ye Gentiles, with his people.
Now the God of peace be with you all. Amen.
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
The grace of our Lord Jesus Christ be with you all. Amen.
But brother goeth to law with brother, and that before the unbelievers.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
The grace of our Lord Jesus Christ be with you.
My love be with you all in Christ Jesus. Amen. The first epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus.
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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