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Strong's Concor­dance

Greek
G3326

Original: μετά
Transliteration: meta
Phonetic: met-ah'
Thayer Definition:
  1. with, after, behind
Origin: a primary preposition (often used adverbially)
TDNT entry: 19:46,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition (often used adverbially); properly denoting accompaniment ; " amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862): - after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence .
Occurrences in the (KJV) King James Version:
1
After (1x)
2
Afterward (2x)
3
Against (3x)
4
Among (2x)
5
And (1x)
6
7
And With (2x)
8
Between (1x)
9
Boldly (1x)
10
Hereafter (2x)
11
In (1x)
12
On (1x)
13
One With (1x)
14
Our (1x)
15
16
Since (1x)
17
That (1x)
18
That After (2x)
19
That With (1x)
22
To (1x)
23
Together (1x)
24
Unto (1x)
25
Upon (1x)
26
When (2x)
27
With (245x)
28
Without (1x)
Occurrences of "With"
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
The grace of our Lord Jesus Christ be with you. Amen. The first epistle unto the Thessalonians was written from Athens.
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
The grace of our Lord Jesus Christ be with you all. Amen. The second epistle to the Thessalonians was written from Athens.
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
One that ruleth well his own house, having his children in subjection with all gravity;
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
But godliness with contentment is great gain.
Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.
These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.
The grace of our Lord Jesus Christ be with your spirit. Amen. Written from Rome to Philemon, by Onesimus a servant.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Follow peace with all men, and holiness, without which no man shall see the Lord:
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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