God's New Bible

Strong's Concor­dance

Greek
G3441

Original: μόνος
Transliteration: monos
Phonetic: mon'-os
Thayer Definition:
  1. alone (without a companion), forsaken, destitute of help, alone, only, merely
Origin: probably from G3306
Part(s) of speech: Adjective
Strong's Definition: Probably from G3306; remaining, that is, sole or single ; by implication mere: - alone, only, by themselves.
Occurrences in the (KJV) King James Version:
1
Alone (12x)
2
Apart (1x)
3
4
Only (15x)
5
The Only (1x)
All Occurrences
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
And when even was come, the ship was in the midst of the sea, and he alone on the land.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.
Or I only and Barnabas, have not we power to forbear working?
What? came the word of God out from you? or came it unto you only?
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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