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Strong's Concor­dance

Greek
G3624

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Original: οἶκος
Transliteration: oikos
Phonetic: oy'-kos
Thayer Definition:
  1. a house
    1. an inhabited house, home
    2. any building whatever
      1. of a palace
      2. the house of God, the tabernacle
    3. any dwelling place
      1. of the human body as the abode of demons that possess it
      2. of tents, and huts, and later, of the nests, stalls, lairs, of animals
      3. the place where one has fixed his residence, one's settled abode, domicile
  2. the inmates of a house, all the persons forming one family, a household
    1. the family of God, of the Christian Church, of the church of the Old and New Testaments
  3. stock, family, descendants of one
Origin: of uncertain affinity
TDNT entry: 06:59,7
Part(s) of speech: Noun Masculine
Strong's Definition: Of uncertain affinity; a dwelling (more or less extensive, literally or figuratively); by implication a family (more or less related, literally or figuratively): - home, house (-hold), temple.
Occurrences in the (KJV) King James Version:
All Occurrences (31x)
1
An House (2x)
2
Home (2x)
3
House (12x)
4
House To House (2x)
5
Houses (2x)
6
The House (8x)
7
The Household (2x)
8
Unto The House (1x)
All Occurrences
Mark 2:1
And again he entered into Capernaum after some days; and it was noised that he was in the house.
Mark 3:19
And Judas Iscariot, which also betrayed him: and they went into an house.
Mark 7:17
And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mark 9:28
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Luke 1:27
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
Luke 2:4
And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
Luke 14:1
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Acts 2:36
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Acts 2:46
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Acts 5:42
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Acts 7:42
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
Acts 7:47
But Solomon built him an house.
Acts 7:49
Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 20:20
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Romans 16:5
Likewise greet the church that is in their house. Salute my wellbeloved Epenetus, who is the firstfruits of Achaia unto Christ.
1 Corinthians 1:16
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1 Corinthians 11:34
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1 Corinthians 14:35
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
1 Corinthians 16:19
The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
Colossians 4:15
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
1 Timothy 3:4
One that ruleth well his own house, having his children in subjection with all gravity;
1 Timothy 3:5
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
1 Timothy 3:12
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
1 Timothy 3:15
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
2 Timothy 1:16
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
2 Timothy 4:19
Salute Prisca and Aquila, and the household of Onesiphorus.
Titus 1:11
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
Philemon 1:2
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
Hebrews 3:4
For every house is builded by some man; but he that built all things is God.
Hebrews 3:6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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