God's New Bible

Strong's Concor­dance

Greek
G3739

Original: ὅς ἥ ὅ
Transliteration: hos he ho (hos hē ho)
Phonetic: hos
Thayer Definition:
  1. who, which, what, that
Origin: probably a primary word (or perhaps a form of the article G3588)
Strong's Definition: Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that : - one, (an-, the) other, some, that, what, which, who (-m, -se), etc. See also G3757.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
And He (1x)
3
Another (4x)
4
As (1x)
5
By Which (1x)
6
By Whose (1x)
7
For Which (1x)
8
For Whom (1x)
9
From Which (2x)
10
He (2x)
11
He Of Whom (1x)
12
He That (5x)
13
He Whom (3x)
14
He, Whom (1x)
15
Him Whom (2x)
16
17
In That (2x)
18
In Which (1x)
19
It Wherein (1x)
20
Of Some (1x)
21
22
25
Of What (1x)
26
Of Whom (12x)
27
Of Whose (2x)
28
29
One (4x)
30
One Man (1x)
31
Others (1x)
32
Some (5x)
33
Such As (2x)
34
That (1x)
35
36
That Same (1x)
37
39
That Which (15x)
40
41
42
The Other (1x)
43
The Same (1x)
44
The Things (1x)
45
47
The Which (13x)
48
49
They Which (1x)
50
They Whose (1x)
51
52
This (1x)
53
56
57
Thou That (1x)
58
To (1x)
59
To One (1x)
60
To That (1x)
61
To The One (1x)
62
63
To Whom (30x)
65
Unto Whom (4x)
66
Was (1x)
67
What (21x)
68
69
Whatsoever (9x)
70
When (3x)
71
Whence (2x)
72
Where (4x)
73
Whereby (4x)
74
Wherefore (1x)
75
Wherein (9x)
76
77
Whereof (11x)
78
Whereunto (6x)
79
Whereupon (1x)
80
Wherewith (6x)
81
Whether (1x)
82
Which (288x)
83
Which Are (1x)
84
Which Men (1x)
85
86
87
88
Which Was (2x)
89
While (1x)
90
Whither (1x)
91
Who (81x)
92
Who Shall (1x)
93
Whom (169x)
94
Whomsoever (3x)
95
Whose (46x)
96
Whoso (2x)
97
Whosoever (1x)
98
Ye (1x)
All Occurrences
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Who ought to have been here before thee, and object, if they had ought against me.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Whereupon as I went to Damascus with authority and commission from the chief priests,
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
For there stood by me this night the angel of God, whose I am, and whom I serve,
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
(Which he had promised afore by his prophets in the holy scriptures,)
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved