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Strong's Concor­dance

Greek
G3739

Original: ὅς ἥ ὅ
Transliteration: hos he ho (hos hē ho)
Phonetic: hos
Thayer Definition:
  1. who, which, what, that
Origin: probably a primary word (or perhaps a form of the article G3588)
Strong's Definition: Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that : - one, (an-, the) other, some, that, what, which, who (-m, -se), etc. See also G3757.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
And He (1x)
3
Another (4x)
4
As (1x)
5
By Which (1x)
6
By Whose (1x)
7
For Which (1x)
8
For Whom (1x)
9
From Which (2x)
10
He (2x)
11
He Of Whom (1x)
12
He That (5x)
13
He Whom (3x)
14
He, Whom (1x)
15
Him Whom (2x)
16
17
In That (2x)
18
In Which (1x)
19
It Wherein (1x)
20
Of Some (1x)
21
22
25
Of What (1x)
26
Of Whom (12x)
27
Of Whose (2x)
28
29
One (4x)
30
One Man (1x)
31
Others (1x)
32
Some (5x)
33
Such As (2x)
34
That (1x)
35
36
That Same (1x)
37
39
That Which (15x)
40
41
42
The Other (1x)
43
The Same (1x)
44
The Things (1x)
45
47
The Which (13x)
48
49
They Which (1x)
50
They Whose (1x)
51
52
This (1x)
53
56
57
Thou That (1x)
58
To (1x)
59
To One (1x)
60
To That (1x)
61
To The One (1x)
62
63
To Whom (30x)
65
Unto Whom (4x)
66
Was (1x)
67
What (21x)
68
69
Whatsoever (9x)
70
When (3x)
71
Whence (2x)
72
Where (4x)
73
Whereby (4x)
74
Wherefore (1x)
75
Wherein (9x)
76
77
Whereof (11x)
78
Whereunto (6x)
79
Whereupon (1x)
80
Wherewith (6x)
81
Whether (1x)
82
Which (288x)
83
Which Are (1x)
84
Which Men (1x)
85
86
87
88
Which Was (2x)
89
While (1x)
90
Whither (1x)
91
Who (81x)
92
Who Shall (1x)
93
Whom (169x)
94
Whomsoever (3x)
95
Whose (46x)
96
Whoso (2x)
97
Whosoever (1x)
98
Ye (1x)
Occurrences of "What"
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
Pilate answered, What I have written I have written.
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
And being fully persuaded that, what he had promised, he was able also to perform.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
I speak as to wise men; judge ye what I say.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Consider what I say; and the Lord give thee understanding in all things.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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