God's New Bible

Strong's Concor­dance

Greek
G3739

Original: ὅς ἥ ὅ
Transliteration: hos he ho (hos hē ho)
Phonetic: hos
Thayer Definition:
  1. who, which, what, that
Origin: probably a primary word (or perhaps a form of the article G3588)
Strong's Definition: Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that : - one, (an-, the) other, some, that, what, which, who (-m, -se), etc. See also G3757.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
And He (1x)
3
Another (4x)
4
As (1x)
5
By Which (1x)
6
By Whose (1x)
7
For Which (1x)
8
For Whom (1x)
9
From Which (2x)
10
He (2x)
11
He Of Whom (1x)
12
He That (5x)
13
He Whom (3x)
14
He, Whom (1x)
15
Him Whom (2x)
16
17
In That (2x)
18
In Which (1x)
19
It Wherein (1x)
20
Of Some (1x)
21
22
25
Of What (1x)
26
Of Whom (12x)
27
Of Whose (2x)
28
29
One (4x)
30
One Man (1x)
31
Others (1x)
32
Some (5x)
33
Such As (2x)
34
That (1x)
35
36
That Same (1x)
37
39
That Which (15x)
40
41
42
The Other (1x)
43
The Same (1x)
44
The Things (1x)
45
47
The Which (13x)
48
49
They Which (1x)
50
They Whose (1x)
51
52
This (1x)
53
56
57
Thou That (1x)
58
To (1x)
59
To One (1x)
60
To That (1x)
61
To The One (1x)
62
63
To Whom (30x)
65
Unto Whom (4x)
66
Was (1x)
67
What (21x)
68
69
Whatsoever (9x)
70
When (3x)
71
Whence (2x)
72
Where (4x)
73
Whereby (4x)
74
Wherefore (1x)
75
Wherein (9x)
76
77
Whereof (11x)
78
Whereunto (6x)
79
Whereupon (1x)
80
Wherewith (6x)
81
Whether (1x)
82
Which (288x)
83
Which Are (1x)
84
Which Men (1x)
85
86
87
88
Which Was (2x)
89
While (1x)
90
Whither (1x)
91
Who (81x)
92
Who Shall (1x)
93
Whom (169x)
94
Whomsoever (3x)
95
Whose (46x)
96
Whoso (2x)
97
Whosoever (1x)
98
Ye (1x)
Occurrences of "Whom"
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
For the man was above forty years old, on whom this miracle of healing was shewed.
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Whom they set before the apostles: and when they had prayed, they laid their hands on them.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
There went with us also certain of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved