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Strong's Concor­dance

Greek
G3739

Original: ὅς ἥ ὅ
Transliteration: hos he ho (hos hē ho)
Phonetic: hos
Thayer Definition:
  1. who, which, what, that
Origin: probably a primary word (or perhaps a form of the article G3588)
Strong's Definition: Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that : - one, (an-, the) other, some, that, what, which, who (-m, -se), etc. See also G3757.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
And He (1x)
3
Another (4x)
4
As (1x)
5
By Which (1x)
6
By Whose (1x)
7
For Which (1x)
8
For Whom (1x)
9
From Which (2x)
10
He (2x)
11
He Of Whom (1x)
12
He That (5x)
13
He Whom (3x)
14
He, Whom (1x)
15
Him Whom (2x)
16
17
In That (2x)
18
In Which (1x)
19
It Wherein (1x)
20
Of Some (1x)
21
22
25
Of What (1x)
26
Of Whom (12x)
27
Of Whose (2x)
28
29
One (4x)
30
One Man (1x)
31
Others (1x)
32
Some (5x)
33
Such As (2x)
34
That (1x)
35
36
That Same (1x)
37
39
That Which (15x)
40
41
42
The Other (1x)
43
The Same (1x)
44
The Things (1x)
45
47
The Which (13x)
48
49
They Which (1x)
50
They Whose (1x)
51
52
This (1x)
53
56
57
Thou That (1x)
58
To (1x)
59
To One (1x)
60
To That (1x)
61
To The One (1x)
62
63
To Whom (30x)
65
Unto Whom (4x)
66
Was (1x)
67
What (21x)
68
69
Whatsoever (9x)
70
When (3x)
71
Whence (2x)
72
Where (4x)
73
Whereby (4x)
74
Wherefore (1x)
75
Wherein (9x)
76
77
Whereof (11x)
78
Whereunto (6x)
79
Whereupon (1x)
80
Wherewith (6x)
81
Whether (1x)
82
Which (288x)
83
Which Are (1x)
84
Which Men (1x)
85
86
87
88
Which Was (2x)
89
While (1x)
90
Whither (1x)
91
Who (81x)
92
Who Shall (1x)
93
Whom (169x)
94
Whomsoever (3x)
95
Whose (46x)
96
Whoso (2x)
97
Whosoever (1x)
98
Ye (1x)
All Occurrences
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Pilate answered, What I have written I have written.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
And again another scripture saith, They shall look on him whom they pierced.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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