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Strong's Concor­dance

Greek
G3753

Original: ὅτε ὅτε ἥτε τοτε
Transliteration: hote ho te he te to te (hote ho te hē te tō te)
Phonetic: hot'-eh
Thayer Definition:
  1. when whenever, while, as long as
Origin: from G3739 and G5037
Strong's Definition: From G3739 and G5037; at which (thing) too, that is, when: - after (that), as soon as, that, when, while.

Second form also feminine, third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.
Occurrences in the (KJV) King James Version:
1
After (2x)
2
After That (1x)
3
As Soon As (1x)
4
When (82x)
5
While (1x)
Occurrences of "When"
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
And it came to pass, that when Jesus had finished these parables, he departed thence.
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan;
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
And when he was alone, they that were about him with the twelve asked of him the parable.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
And when he was entered into the house from the people, his disciples asked him concerning the parable.
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
And when even was come, he went out of the city.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
And when the hour was come, he sat down, and the twelve apostles with him.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
And it was the sabbath day when Jesus made the clay, and opened his eyes.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
These things said Esaias, when he saw his glory, and spake of him.
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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