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Strong's Concor­dance

Greek
G3754

Original: ὅτι
Transliteration: hoti
Phonetic: hot'-ee
Thayer Definition:
  1. that, because, since
Origin: neuter of G3748 as conjunction
TDNT entry: demonst. that (sometimes redundant)
Part(s) of speech: Conjunction
Strong's Definition: Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Occurrences in the (KJV) King James Version:
1
As (1x)
3
As Though (1x)
4
Because (108x)
5
Because Of (1x)
6
7
Declared (1x)
8
For (151x)
9
For That (5x)
10
How (9x)
11
How That (18x)
12
In That (1x)
13
Seeing (1x)
14
15
That (465x)
16
Though (1x)
17
When (2x)
18
While (1x)
19
Why (2x)
Occurrences of "That"
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
For he knew that the chief priests had delivered him for envy.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
And when they looked, they saw that the stone was rolled away: for it was very great.
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
And they, when they had heard that he was alive, and had been seen of her, believed not.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
And he said unto them, That the Son of man is Lord also of the sabbath.
And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And they laughed him to scorn, knowing that she was dead.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
And they told him, that Jesus of Nazareth passeth by.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And I saw, and bare record that this is the Son of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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