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Strong's Concor­dance

Greek
G3754

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Original: ὅτι
Transliteration: hoti
Phonetic: hot'-ee
Thayer Definition:
  1. that, because, since
Origin: neuter of G3748 as conjunction
TDNT entry: demonst. that (sometimes redundant)
Part(s) of speech: Conjunction
Strong's Definition: Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Occurrences in the (KJV) King James Version:
All Occurrences (778x)
1
As (1x)
2
As Concerning That (1x)
3
As Though (1x)
4
Because (108x)
5
Because Of (1x)
6
Because That (8x)
7
Declared (1x)
8
For (151x)
9
For That (5x)
10
How (9x)
11
How That (18x)
12
In That (1x)
13
Seeing (1x)
14
Seeing That (1x)
15
That (465x)
16
Though (1x)
17
When (2x)
18
While (1x)
19
Why (2x)
All Occurrences
Matthew 2:16
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
Matthew 2:18
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Matthew 2:22
But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
Matthew 3:9
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Matthew 4:12
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
Matthew 8:27
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 9:36
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 11:20
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Matthew 14:5
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Matthew 15:12
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Matthew 15:23
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Matthew 16:7
And they reasoned among themselves, saying, It is because we have taken no bread.
Matthew 16:12
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Matthew 16:20
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Matthew 16:21
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Matthew 17:10
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Matthew 17:13
Then the disciples understood that he spake unto them of John the Baptist.
Matthew 17:15
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
Matthew 20:30
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
Matthew 21:45
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Matthew 22:16
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Matthew 22:34
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
Matthew 27:3
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Matthew 27:18
For he knew that for envy they had delivered him.
Matthew 27:24
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Matthew 27:63
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Matthew 28:5
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Matthew 28:7
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
Mark 1:27
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 1:34
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 2:1
And again he entered into Capernaum after some days; and it was noised that he was in the house.
Mark 2:8
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Mark 2:16
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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