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Strong's Concor­dance

Greek
G3754

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Original: ὅτι
Transliteration: hoti
Phonetic: hot'-ee
Thayer Definition:
  1. that, because, since
Origin: neuter of G3748 as conjunction
TDNT entry: demonst. that (sometimes redundant)
Part(s) of speech: Conjunction
Strong's Definition: Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Occurrences in the (KJV) King James Version:
All Occurrences (778x)
1
As (1x)
2
As Concerning That (1x)
3
As Though (1x)
4
Because (108x)
5
Because Of (1x)
6
Because That (8x)
7
Declared (1x)
8
For (151x)
9
For That (5x)
10
How (9x)
11
How That (18x)
12
In That (1x)
13
Seeing (1x)
14
Seeing That (1x)
15
That (465x)
16
Though (1x)
17
When (2x)
18
While (1x)
19
Why (2x)
All Occurrences
John 9:20
His parents answered them and said, We know that this is our son, and that he was born blind:
John 9:22
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 9:24
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
John 9:25
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
John 9:29
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
John 9:30
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John 9:31
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John 9:32
Since the world began was it not heard that any man opened the eyes of one that was born blind.
John 9:35
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
John 10:33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 11:6
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
John 11:13
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
John 11:20
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
John 11:22
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
John 11:24
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
John 11:27
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John 11:31
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:47
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
John 11:50
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
John 11:51
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
John 11:56
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
John 12:6
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:9
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:11
Because that by reason of him many of the Jews went away, and believed on Jesus.
John 12:12
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
John 12:16
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:18
For this cause the people also met him, for that they heard that he had done this miracle.
John 12:19
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John 12:34
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 12:39
Therefore they could not believe, because that Esaias said again,
John 13:1
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
John 13:3
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
John 13:29
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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