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Strong's Concor­dance

Greek
G3756

Original: οὐ
Transliteration: ou
Phonetic: oo
Thayer Definition:
  1. no, not; in direct questions expecting an affirmative answer
Origin: a primary word, the absolute negative [cf G3361] adverb
Strong's Definition: Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.

A primary word; the absolutely negative (compare G3361) adverb; no or not : - + long, nay, neither, never, no (X man), none, [can-] not, + nothing, + special, un ([-worthy]), when, + without, + yet but. See also G3364, G3372.
Occurrences in the (KJV) King James Version:
1
Any (2x)
2
At All (1x)
3
Cannot (2x)
4
Cannot I (1x)
5
Doth Not (1x)
6
He Cannot (2x)
7
In No Wise (2x)
8
Is (1x)
9
Nay (8x)
10
Neither (20x)
11
Never (2x)
12
No (116x)
13
No Man (1x)
14
No, Not (1x)
15
None (15x)
16
Nor (2x)
17
Not (4x)
18
Not That (1x)
19
Nothing (1x)
20
Special (1x)
21
22
Was Not (1x)
23
We Cannot (1x)
24
Ye Cannot (3x)
25
Yet (1x)
All Occurrences
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
For we cannot but speak the things which we have seen and heard.
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
And he was three days without sight, and neither did eat nor drink.
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
But he, whom God raised again, saw no corruption.
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
And God wrought special miracles by the hands of Paul:
And the same time there arose no small stir about that way.
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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