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Strong's Concor­dance

Greek
G3756

Original: οὐ
Transliteration: ou
Phonetic: oo
Thayer Definition:
  1. no, not; in direct questions expecting an affirmative answer
Origin: a primary word, the absolute negative [cf G3361] adverb
Strong's Definition: Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.

A primary word; the absolutely negative (compare G3361) adverb; no or not : - + long, nay, neither, never, no (X man), none, [can-] not, + nothing, + special, un ([-worthy]), when, + without, + yet but. See also G3364, G3372.
Occurrences in the (KJV) King James Version:
1
Any (2x)
2
At All (1x)
3
Cannot (2x)
4
Cannot I (1x)
5
Doth Not (1x)
6
He Cannot (2x)
7
In No Wise (2x)
8
Is (1x)
9
Nay (8x)
10
Neither (20x)
11
Never (2x)
12
No (116x)
13
No Man (1x)
14
No, Not (1x)
15
None (15x)
16
Nor (2x)
17
Not (4x)
18
Not That (1x)
19
Nothing (1x)
20
Special (1x)
21
22
Was Not (1x)
23
We Cannot (1x)
24
Ye Cannot (3x)
25
Yet (1x)
All Occurrences
And they reasoned among themselves, saying, It is because we have taken no bread.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And they reasoned among themselves, saying, It is because we have no bread.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Now there were seven brethren: and the first took a wife, and dying left no seed.
And the seven had her, and left no seed: last of all the woman died also.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Is it lawful for us to give tribute unto Cesar, or no?
And the third took her; and in like manner the seven also: and they left no children, and died.
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
For Jesus himself testified, that a prophet hath no honour in his own country.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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