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Strong's Concor­dance

Greek
G3772

Original: οὐρανός
Transliteration: ouranos
Phonetic: oo-ran-os'
Thayer Definition:
  1. the vaulted expanse of the sky with all things visible in it
    1. the universe, the world
    2. the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
    3. the sidereal or starry heavens
  2. the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
Origin: "perhaps from the same as G3735 (through the idea of elevation); the sky"
TDNT entry: 13:17,7
Part(s) of speech: Noun Masculine
Strong's Definition: Perhaps from the same as G3735 (through the idea of elevation); the sky ; by extension heaven (as the abode of God); by implication happiness, power, eternity ; specifically the Gospel (Christianity): - air, heaven ([-ly]), sky.
Occurrences in the (KJV) King James Version:
1
Heaven (31x)
2
Heavens (1x)
3
Of Heaven (1x)
4
The Heaven (2x)
5
All Occurrences
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
And others, tempting him, sought of him a sign from heaven.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
And there appeared an angel unto him from heaven, strengthening him.
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
The first man is of the earth, earthy: the second man is the Lord from heaven.
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Of whom the whole family in heaven and earth is named,
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
And this voice which came from heaven we heard, when we were with him in the holy mount.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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