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Strong's Concor­dance

Greek
G3780

Original: οὐχί
Transliteration: ouchi
Phonetic: oo-khee'
Thayer Definition:
  1. not, by no means, not at all
Origin: intensive of G3756
Strong's Definition: Intensive of G3756; not indeed: - nay, not.
Occurrences in the (KJV) King James Version:
1
Hath Not (1x)
2
Nay (1x)
3
Not (31x)
4
Shall Not (1x)
All Occurrences
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And his mother answered and said, Not so; but he shall be called John.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
For he knew who should betray him; therefore said he, Ye are not all clean.
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Hath not my hand made all these things?
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
For what have I to do to judge them also that are without? do not ye judge them that are within?
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
Say I these things as a man? or saith not the law the same also?
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
How shall not the ministration of the spirit be rather glorious?
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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