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Strong's Concor­dance

Greek
G3784

Original: ὀφείλω ὀφειλέω
Transliteration: opheilo opheileo (opheilō opheileō)
Phonetic: of-i'-lo
Thayer Definition:
  1. to owe
    1. to owe money, be in debt for
      1. that which is due, the debt
  2. metaphorically the goodwill due
Origin: "or (in certain tenses) its prolonged form opheileo of-i-leh'-o; probably from the base of G3786 (through the idea of accruing)"
TDNT entry: 14:19,7
Part(s) of speech: Verb
Strong's Definition: Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought, must, should); morally to fail in duty: - behove, be bound, (be) debt (-or), (be) due (-ty), be guilty (indebted), (must) need (-s), ought, owe, should. See also G3785.
Occurrences in the (KJV) King James Version:
1
Are Bound (1x)
2
Due (1x)
3
He Ought (2x)
5
6
Need (1x)
7
Ought (10x)
8
Owe (1x)
9
Oweth (1x)
10
Should (1x)
11
12
13
We Ought (1x)
14
Ye Ought (1x)
All Occurrences
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For this cause ought the woman to have power on her head because of the angels.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
If he hath wronged thee, or oweth thee ought, put that on mine account;
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
He that saith he abideth in him ought himself also so to walk, even as he walked.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
Beloved, if God so loved us, we ought also to love one another.
We therefore ought to receive such, that we might be fellowhelpers to the truth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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