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Strong's Concor­dance

Greek
G3793

Original: ὄχλος
Transliteration: ochlos
Phonetic: okh'los
Thayer Definition:
  1. a crowd
    1. a casual collection of people
      1. a multitude of men who have flocked together in some place
      2. a throng
    2. a multitude
      1. the common people, as opposed to the rulers and leading men
      2. with contempt: the ignorant multitude, the populace
    3. a multitude
      1. the multitudes, seems to denote troops of people gathered together without order
Origin: from a derivative of G2192 (meaning a vehicle)
TDNT entry: 14:42,8
Part(s) of speech: Noun Masculine
Strong's Definition: From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble ; by extension a class of people; figuratively a riot: - company, multitude, number (of people), people, press.
Occurrences in the (KJV) King James Version:
1
A (9x)
2
3
Company (3x)
4
Multitude (11x)
5
Multitudes (9x)
7
Of People (1x)
8
People (14x)
9
10
11
The Number (1x)
12
The People (7x)
14
All Occurrences
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
And there went great multitudes with him: and he turned, and said unto them,
And hearing the multitude pass by, he asked what it meant.
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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