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Strong's Concor­dance

Greek
G3793

Original: ὄχλος
Transliteration: ochlos
Phonetic: okh'los
Thayer Definition:
  1. a crowd
    1. a casual collection of people
      1. a multitude of men who have flocked together in some place
      2. a throng
    2. a multitude
      1. the common people, as opposed to the rulers and leading men
      2. with contempt: the ignorant multitude, the populace
    3. a multitude
      1. the multitudes, seems to denote troops of people gathered together without order
Origin: from a derivative of G2192 (meaning a vehicle)
TDNT entry: 14:42,8
Part(s) of speech: Noun Masculine
Strong's Definition: From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble ; by extension a class of people; figuratively a riot: - company, multitude, number (of people), people, press.
Occurrences in the (KJV) King James Version:
1
A (9x)
2
3
Company (3x)
4
Multitude (11x)
5
Multitudes (9x)
7
Of People (1x)
8
People (14x)
9
10
11
The Number (1x)
12
The People (7x)
14
All Occurrences
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.
When he was come down from the mountain, great multitudes followed him.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
And great multitudes followed him; and he healed them there.
And as they departed from Jericho, a great multitude followed him.
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And the multitude cometh together again, so that they could not so much as eat bread.
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
And Jesus went with him; and much people followed him, and thronged him.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging.
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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