Strong's Concordance

Greek
G3853

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Original: παραγγέλλω

Transliteration: paraggello (paraggellō)

Phonetic: par-ang-gel'-lo

Thayer Definition:

to transmit a message along from one to another, to declare, announce
to command, order, charge

Origin: from G3844 and the base of G32

TDNT entry: 17:41,8

Part(s) of speech: Verb

Strong's Definition: From G3844 and the base of G32; to transmit a message, that is, (by implication) to enjoin: - (give in) charge, (give) command (-ment), declare.

Occurrences in the (KJV) King James Version:

All Occurrences (32x)

And Charged (1x)

And Commanded (2x)

And Gave Commandment (1x)

Charge (2x)

Charged (1x)

Charging (1x)

Command (2x)

Commanded (3x)

Commandeth (1x)

Give In Charge (1x)

He Charged (1x)

He Commanded (2x)

He Had Commanded (1x)

I Command (2x)

I Give (1x)

That I Declare (1x)

They Commanded (1x)

Thou Mightest Charge (1x)

To Command (1x)

We (1x)

We Command (3x)

We Commanded (2x)

All Occurrences

Matthew 10:5

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Mark 6:8

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

Mark 8:6

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Luke 5:14

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

Luke 8:29

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

Luke 8:56

And her parents were astonished: but he charged them that they should tell no man what was done.

Luke 9:21

And he straitly charged them, and commanded them to tell no man that thing;

Acts 1:4

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

Acts 4:18

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

Acts 5:28

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

Acts 5:40

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

Acts 10:42

And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

Acts 15:5

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Acts 16:18

And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

Acts 16:23

And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

Acts 17:30

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Acts 23:22

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

Acts 23:30

And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

1 Corinthians 7:10

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

1 Corinthians 11:17

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

1 Thessalonians 4:11

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

2 Thessalonians 3:4

And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

2 Thessalonians 3:6

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

2 Thessalonians 3:10

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

2 Thessalonians 3:12

Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

1 Timothy 1:3

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

1 Timothy 4:11

These things command and teach.

1 Timothy 5:7

And these things give in charge, that they may be blameless.

1 Timothy 6:13

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

1 Timothy 6:17

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G3853

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G3853