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Strong's Concor­dance

Greek
G3860

Original: παραδίδωμι
Transliteration: paradidomi (paradidōmi)
Phonetic: par-ad-id'-o-mee
Thayer Definition:
  1. to give into the hands (of another)
  2. to give over into (one's) power or use
    1. to deliver to one something to keep, use, take care of, manage
    2. to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
    3. to deliver up treacherously
      1. by betrayal to cause one to be taken
      2. to deliver one to be taught, moulded
  3. to commit, to commend
  4. to deliver verbally
    1. commands, rites
    2. to deliver by narrating, to report
  5. to permit allow
    1. when the fruit will allow that is when its ripeness permits
    2. gives itself up, presents itself
Origin: from G3844 and G1325
TDNT entry: 04:49,2
Part(s) of speech: Verb
Strong's Definition: From G3844 and G1325; to surrender, that is, yield up, intrust, transmit: - betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Occurrences in the (KJV) King James Version:
1
2
3
5
Betray (7x)
6
Betrayed (5x)
7
Betrayeth (1x)
8
Committed (2x)
9
Delivered (10x)
10
11
12
Delivering (1x)
13
Gave (6x)
14
15
Hath Given (1x)
16
17
Have Given (1x)
18
19
He Might (1x)
20
23
24
25
I Give (1x)
28
29
Over (2x)
30
31
32
34
37
To Betray (1x)
38
To Deliver (1x)
39
Up (4x)
41
44
We Would (1x)
45
47
Which Was (1x)
48
Who (1x)
49
All Occurrences
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
And from that time he sought opportunity to betray him.
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
For he knew that for envy they had delivered him.
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
And Judas Iscariot, which also betrayed him: and they went into an house.
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
For he knew that the chief priests had delivered him for envy.
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
For he knew who should betray him; therefore said he, Ye are not all clean.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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