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Strong's Concor­dance

Greek
G386

Original: ἀνάστασις
Transliteration: anastasis
Phonetic: an-as'-tas-is
Thayer Definition:
  1. a raising up, rising (e.g. from a seat)
  2. a rising from the dead
    1. that of Christ
    2. that of all men at the end of this present age
    3. the resurrection of certain ones history who were restored to life (Heb 11:35)
Origin: from G450
TDNT entry: 07:11,6
Part(s) of speech: Noun Feminine
Strong's Definition: From G450; a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)), or (figuratively) a (moral) recovery (of spiritual truth): - raised to life again, resurrection, rise from the dead, that should rise, rising again.
Occurrences in the (KJV) King James Version:
All Occurrences
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But if there be no resurrection of the dead, then is Christ not risen:
For since by man came death, by man came also the resurrection of the dead.
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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