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Strong's Concor­dance

Greek
G3957

Original: πάσχα
Transliteration: pascha
Phonetic: pas'-khah
Thayer Definition:
  1. the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt)
  2. the paschal lamb, i.e. the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb
  3. the paschal supper
  4. the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan
Origin: of Aramaic origin cf H6453
TDNT entry: 19:56,8
Part(s) of speech: Noun Neuter
Strong's Definition: Of Chaldee origin (compare [H6453]); the Passover (the meal, the day, the festival or the special sacrifices connected with it): - Easter, Passover.
Occurrences in the (KJV) King James Version:
1
Easter (1x)
3
Passover (3x)
4
The Passover (13x)
All Occurrences
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
And the disciples did as Jesus had appointed them; and they made ready the passover.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
Now his parents went to Jerusalem every year at the feast of the passover.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Then came the day of unleavened bread, when the passover must be killed.
And they went, and found as he had said unto them: and they made ready the passover.
And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
And the passover, a feast of the Jews, was nigh.
And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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