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Strong's Concor­dance

Greek
G4012

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Original: περί
Transliteration: peri
Phonetic: per-ee'
Thayer Definition:
  1. about, concerning, on account of, because of, around, near
Origin: from the base of G4008
TDNT entry: 06:53,8
Part(s) of speech: Preposition
Strong's Definition: From the base of G4008; properly through (all over), that is, around ; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): - (there-) about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-) state, (as) touching, [where-] by (in), with. In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Occurrences in the (KJV) King James Version:
All Occurrences (258x)
1
About (21x)
2
Above (1x)
3
Abroad (1x)
4
Affairs (2x)
5
Against (2x)
6
And His Company (1x)
7
As Concerning (1x)
8
As Touching (3x)
9
At (3x)
10
Behalf (1x)
11
Concerning (37x)
12
Concerning The Things (1x)
13
Estate (1x)
14
For (45x)
15
Forasmuch (1x)
16
Having Their (1x)
17
In (1x)
18
It Be For (1x)
19
Of (112x)
20
Of The Things Pertaining To (1x)
21
On (3x)
22
Over (2x)
23
Round About (1x)
24
State (2x)
25
Such (1x)
26
Thereabout (1x)
27
They That Were About (1x)
28
To (1x)
29
Touching (5x)
30
Whereof (1x)
31
Which Concern (1x)
32
With (2x)
All Occurrences
Hebrews 4:4
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Hebrews 4:8
For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 5:3
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Hebrews 5:11
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Hebrews 6:9
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Hebrews 7:14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hebrews 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Hebrews 10:6
In burnt offerings and sacrifices for sin thou hast had no pleasure.
Hebrews 10:7
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Hebrews 10:8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Hebrews 10:18
Now where remission of these is, there is no more offering for sin.
Hebrews 10:26
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Hebrews 11:7
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Hebrews 11:20
By faith Isaac blessed Jacob and Esau concerning things to come.
Hebrews 11:22
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
Hebrews 11:32
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Hebrews 11:40
God having provided some better thing for us, that they without us should not be made perfect.
Hebrews 13:11
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Hebrews 13:18
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
1 Peter 1:10
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1 Peter 3:15
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1 Peter 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1 Peter 5:7
Casting all your care upon him; for he careth for you.
2 Peter 1:12
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
2 Peter 3:16
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
1 John 1:1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
1 John 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1 John 2:26
These things have I written unto you concerning them that seduce you.
1 John 2:27
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1 John 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
1 John 5:9
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
1 John 5:10
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
1 John 5:16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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