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Strong's Concor­dance

Greek
G4012

Original: περί
Transliteration: peri
Phonetic: per-ee'
Thayer Definition:
  1. about, concerning, on account of, because of, around, near
Origin: from the base of G4008
TDNT entry: 06:53,8
Part(s) of speech: Preposition
Strong's Definition: From the base of G4008; properly through (all over), that is, around ; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): - (there-) about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-) state, (as) touching, [where-] by (in), with. In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Occurrences in the (KJV) King James Version:
1
About (21x)
2
Above (1x)
3
Abroad (1x)
4
Affairs (2x)
5
Against (2x)
7
8
9
At (3x)
10
Behalf (1x)
11
Concerning (37x)
13
Estate (1x)
14
For (45x)
15
Forasmuch (1x)
16
17
In (1x)
18
It Be For (1x)
19
Of (112x)
21
On (3x)
22
Over (2x)
23
24
State (2x)
25
Such (1x)
26
Thereabout (1x)
28
To (1x)
29
Touching (5x)
30
Whereof (1x)
31
32
With (2x)
All Occurrences
And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Then the disciples understood that he spake unto them of John the Baptist.
And when the ten heard it, they were moved with indignation against the two brethren.
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
And when he was alone, they that were about him with the twelve asked of him the parable.
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
When she had heard of Jesus, came in the press behind, and touched his garment.
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
And he charged them that they should tell no man of him.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
And in the house his disciples asked him again of the same matter.
And when the ten heard it, they began to be much displeased with James and John.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
That thou mightest know the certainty of those things, wherein thou hast been instructed.
And when they had seen it, they made known abroad the saying which was told them concerning this child.
And all they that heard it wondered at those things which were told them by the shepherds.
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
And Joseph and his mother marvelled at those things which were spoken of him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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