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Strong's Concor­dance

Greek
G4102

Original: πίστις
Transliteration: pistis
Phonetic: pis'-tis
Thayer Definition:
  1. conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    1. relating to God
      1. the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
    2. relating to Christ
      1. a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
    3. the religious beliefs of Christians
    4. belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
  2. fidelity, faithfulness
    1. the character of one who can be relied on
Origin: from G3982
TDNT entry: 08:54,8
Part(s) of speech: Noun Feminine
Strong's Definition: From G3982; persuasion, that is, credence ; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance, belief, believe, faith, fidelity.
Occurrences in the (KJV) King James Version:
1
Assurance (1x)
2
Belief (1x)
3
By Faith (17x)
4
Faith (66x)
5
Fidelity (1x)
6
7
Of Faith (14x)
9
11
On (1x)
12
The Faith (12x)
13
14
Occurrences of "Faith"
And the apostles said unto the Lord, Increase our faith.
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
That is, that I may be comforted together with you by the mutual faith both of you and me.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
(For we walk by faith, not by sight:)
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
Know ye therefore that they which are of faith, the same are the children of Abraham.
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
So then they which be of faith are blessed with faithful Abraham.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
And the law is not of faith: but, The man that doeth them shall live in them.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
But after that faith is come, we are no longer under a schoolmaster.
For we through the Spirit wait for the hope of righteousness by faith.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
One Lord, one faith, one baptism,
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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