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Strong's Concor­dance

Greek
G4190

Original: πονηρός
Transliteration: poneros (ponēros)
Phonetic: pon-ay-ros'
Thayer Definition:
  1. full of labours, annoyances, hardships
    1. pressed and harassed by labours
    2. bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
  2. bad, of a bad nature or condition
    1. in a physical sense: diseased or blind
    2. in an ethical sense: evil wicked, bad
Origin: from a derivative of G4192
TDNT entry: 15:06,9
Part(s) of speech: Adjective
Strong's Definition: From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous ; also (passively) ill, that is, diseased ; but especially (morally) culpable, that is, derelict, vicious, facinorous ; neuter (singular) mischief, malice, or (plural) guilt ; masculine (singular) the devil, or (plural) sinners : - bad, evil, grievous, harm, lewd, malicious, wicked (-ness). See also G4191.
Occurrences in the (KJV) King James Version:
1
Evil (12x)
2
Grievous (1x)
3
Harm (1x)
4
Lewd (1x)
5
Malicious (1x)
6
Of Evil (3x)
7
9
The Evil (3x)
10
The Evils (1x)
11
12
Wicked (3x)
13
Wicked One (1x)
14
Wickedness (1x)
All Occurrences
But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Redeeming the time, because the days are evil.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Abstain from all appearance of evil.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
But the Lord is faithful, who shall stablish you, and keep you from evil.
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Are ye not then partial in yourselves, and are become judges of evil thoughts?
But now ye rejoice in your boastings: all such rejoicing is evil.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
And we know that we are of God, and the whole world lieth in wickedness.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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