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Strong's Concor­dance

Greek
G4334

Original: προσέρχομαι
Transliteration: proserchomai
Phonetic: pros-er'-khom-ahee
Thayer Definition:
  1. to come to, approach
  2. draw near to
  3. to assent to
Origin: from G4314 and G2064 (including its alternate)
TDNT entry: 13:23,3
Part(s) of speech: Verb
Strong's Definition: From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to: - (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Occurrences in the (KJV) King James Version:
1
A Coming (1x)
2
And Came (2x)
4
Came (38x)
5
Came To (5x)
6
Came Unto (4x)
7
Come (1x)
8
Come Unto (3x)
9
Coming (1x)
10
Coming To (1x)
11
Consent (1x)
12
Go Near (1x)
13
He Came (2x)
14
He Came To (1x)
15
He Goeth (1x)
16
He Went (1x)
17
Let Us (1x)
19
That Come (1x)
20
There Came (3x)
21
22
They Came (1x)
24
Was (1x)
25
Went (1x)
26
Went To (1x)
27
Went Unto (1x)
28
Ye Are (1x)
29
All Occurrences
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Then the devil leaveth him, and, behold, angels came and ministered unto him.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
And his disciples came, and took up the body, and buried it, and went and told Jesus.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
And Jesus came and touched them, and said, Arise, and be not afraid.
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
And the blind and the lame came to him in the temple; and he healed them.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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