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Strong's Concor­dance

Greek
G444

Original: ἄνθρωπος
Transliteration: anthropos (anthrōpos)
Phonetic: anth'-ro-pos
Thayer Definition:
  1. a human being, whether male or female
    1. generically, to include all human individuals
    2. to distinguish man from beings of a different order
      1. of animals and plants
      2. of from God and Christ
      3. of the angels
    3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
    4. with the adjunct notion of contempt or disdainful pity
    5. with reference to two fold nature of man, body and soul
    6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
    7. with reference to sex, a male
  2. indefinitely, someone, a man, one
  3. in the plural, people
  4. joined with other words, merchantman
Origin: "from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being"
TDNT entry: 07:04,6
Part(s) of speech: Noun Masculine
Strong's Definition: From G435 and ὤψ ōps (the countenance ; from G3700); manfaced, that is, a human being: - certain, man.
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Man (42x)
3
A Man’s (1x)
4
Any Man (1x)
5
For A Man (4x)
6
Man (59x)
7
Man’s (5x)
8
Men (56x)
9
Men’s (2x)
10
O (1x)
11
Of (1x)
12
Of A Man (3x)
13
Of Man (7x)
14
Of Men (17x)
15
The (1x)
16
The Man (5x)
17
The Men (1x)
18
Those Men (1x)
19
To (1x)
20
To Men (2x)
21
Unto (1x)
22
Unto Men (4x)
Occurrences of "Men"
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
Glory to God in the highest, and on earth peace, good will toward men.
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Men that have hazarded their lives for the name of our Lord Jesus Christ.
For thou shalt be his witness unto all men of what thou hast seen and heard.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
If it be possible, as much as lieth in you, live peaceably with all men.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Therefore let no man glory in men. For all things are yours;
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
If in this life only we have hope in Christ, we are of all men most miserable.
Ye are our epistle written in our hearts, known and read of all men:
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Let your moderation be known unto all men. The Lord is at hand.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
And that we may be delivered from unreasonable and wicked men: for all men have not faith.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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