God's New Bible

Strong's Concor­dance

Greek
G4983

Original: σῶμα
Transliteration: soma (sōma)
Phonetic: so'-mah
Thayer Definition:
  1. the body both of men or animals
    1. a dead body or corpse
    2. the living body
      1. of animals
  2. the bodies of planets and of stars (heavenly bodies)
  3. is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
    1. so in the NT of the church
  4. that which casts a shadow as distinguished from the shadow itself
Origin: from G4982
TDNT entry: 24:04,1
Part(s) of speech: Noun Neuter
Strong's Definition: From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively: - bodily, body, slave.
Occurrences in the (KJV) King James Version:
1
A Body (2x)
2
Bodies (5x)
3
Body (22x)
4
In Body (1x)
5
6
Slaves (1x)
7
The Body (8x)
All Occurrences
And the graves were opened; and many bodies of the saints which slept arose,
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
For we being many are one bread, and one body: for we are all partakers of that one bread.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
But now are they many members, yet but one body.
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
Now ye are the body of Christ, and members in particular.
But some man will say, How are the dead raised up? and with what body do they come?
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
But God giveth it a body as it hath pleased him, and to every seed his own body.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
There is one body, and one Spirit, even as ye are called in one hope of your calling;
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Which are a shadow of things to come; but the body is of Christ.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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